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Then in her late 20s and rebounding from a string of broken relationships, Fahimeh Azadi moved alone into an apartment in working-class southern Tehran. Still, Azadi had to balance independence with caution. She ascended the staircase only when it was clear of neighbors and admonished visiting friends to walk on tiptoes to avoid attracting attention.
And I managed to live there for two years without anyone harassing me. Their numbers are increasing as divorce becomes more common and more women attend universities, exposing them to careers and incomes independent of men who, by law and custom, are supposed to be their guardians. But as Iran has promoted higher education, throngs of women have answered the call, in part to improve their prospects in a job market stagnating under international economic sanctions.
But once equipped with degrees, many struggle to find men willing to embrace a more liberated woman.
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About the tampons. My whole life was a lie. The following week, I gathered my friends for a group meeting. With the certainty of a messiah among the seventh grade girls, I announced that our mothers had lied to us. The suffering ends here. We can use tampons. And somehow I became the sexual deviant among us — perhaps the only millenial Persian Jewish girl in Los Angeles that used tampons. Social implications aside, the dangers of this system are rooted much deeper than the topic of tampons.
For many of my friends, access to birth control came with a series of hoops that were not worth jumping. A family friend recalled to me the reaction her parents had when they discovered she was sexually active. As a year-old girl in the community, her parents feared the repercussions of her lost virginity. And somehow, in this era of dating apps and swiping, the silent rules are still intact.
The biblical Book of Esther contains references to the experiences of the Jews in Persia. Jews have had a continuous presence in Iran since the time of Cyrus the Great of the Achaemenid Empire. Cyrus invaded Babylon and freed the Jews from Babylonian captivity. According to the latest Iranian census , the remaining Jewish population of Iran was 9, in Today the term Iranian Jews is mostly used to refer to Jews from the country of Iran.
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A large community of Iranian Jews has been living in Los Angeles for more than she is not supposed to have boyfriends and is only allowed to date with the.
It was erected on this plot of land at the top of Coldwater Canyon in the late s, before the rush of other Iranians building or renovating similar homes in the notoriously wealthy enclave. She and her husband Parviz chose every detail of the home. In , after 10 tough years in America, the Iranian-American family moved into the house at the end of the cul-de-sac where one of the other houses has lion-head sculptures on its massive gates.
She raised four children in this Persian Palace with a mezuzah on the doorframe and rose bushes out front. Elements of the style eventually spread from that hilltop down to the flats of Beverly Hills, south of Sunset, until it was essentially banned in As we sat together, sipping tea and nibbling Persian sweets on an overstuffed leather couch in her living room, she told me about building the home, with its large windows overlooking a sparkling pool in the backyard, more of those columns supporting a portico, and the view of other magnificent homes in the hills.
And my husband was a builder. He had 2, workers under him in Iran,” where he was an engineer overseeing the construction of Air Force bases and hangars, she said. Banayan is named for a Persian empress who briefly ruled in AD, in a dynasty that ultimately fell to the first Arab Islamic invasion of Iran.
More women in Iran are forgoing marriage. One reason? The men aren’t good enough
That person was ostracized by family members. He frequently heard homophobic jokes and comments, including by peers, relatives at Shabbat dinner and — one time that seared into his memory — the rabbi of his synagogue. But things looked different when Marvazy shared his coming-out story in March to some people at the West Hollywood City Council chambers. Marvazy, 33, moderated a panel consisting of an eclectic group of community members — a man decked out in drag spoke of his experience coming out as gay and experimenting with gender boundaries, while a middle-aged woman talked about how she handled her child coming out as transgender.
The community is changing. When she started a support group for Iranian parents of LGBTQ children in , she was struggling to get more than one person to come.
Persian Jews in US come out of the closet, breaking long-held community taboos
Jump to navigation. Then you’ll know how tricky the dance can be. Of course, success with online dating greatly depends on which platform you choose.
Arya Marvazy marching at the Los Angeles Pride Parade. The tight-knit nature of the Persian Jewish community in Los Angeles has allowed it to thrive The first one focused on LGBTQ issues, body image and dating.
They opened stores and restaurants that blended into the village-y look of Westwood even as their tastes in residential architecture changed the face of West L. Attari Sandwiches Diners linger on the shady patio. Inside, the place buzzes as customers tuck into sandwiches like olivieh chicken salad and kotlet seasoned beef patty as well as ash-e-joe hearty barley-vegetable soup and silky yogurt dips.
Opened in as a grocery store, Attari is believed to be the first Iranian-owned venture on the street. Super Sun Market A cheerful red-and-white-striped awning greets visitors to this grocery, which carries fresh produce signs are in Persian and English , deli items, and ingredients used in Persian cooking such as dried favas, split peas, and orange blossom water.
A nuts and dried fruits section near the entrance has an array of pistachios, walnuts, raisins, and roasted chickpeas.
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A large house in Beverly Hills has turned into a nightclub, celebrating a graduation, an anniversary, a birthday, or no specific event at all. There is a large bar serving alcoholic drinks. There is a sushi chef at one corner making all the popular rolls and sashimi while on the other side beef and chicken kabobs are being grilled and served with numerous rice dishes.
The DJ is spinning hip-hop and Persian, Arabic, and Latin music, while young Iranians are dancing and flirting on the dance floor. The majority of guests in attendance are Iranian Jews, with a couple of token “white” people. All the guests have grown up with each other in the same community, and if they have not, then they know each other from the numerous parties similar to this.
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This creative convening of art installations, performances, and dialogues explored the theme of intersectionality through artistic, cultural and history encounters across race, class, gender, sexuality and more. I am the daughter of a Persian man that immigrated to the U. When my father first came here as a student, there were not many Persians in America.
But before that happened, my dad was here alone, without any family or people that looked like family. He would eventually meet my mom and dive deep into our Black family culture. I hear stories about my dad attempting to play basketball with my uncles on the courts in West Oakland. My parents divorced when I was four and my dad got remarried to a Persian woman pretty soon after. I was mostly raised by my mother, her mother and all of our extended family. Even when choosing where and what to study in college my Black identity played a big role.
I, chose the latter.
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